To the extent that we believe we can skip steps, avoid the process, magically gain power through political connections or easy formulas, or depend on our natural talents, we move against this grain and reverse our natural powers. We become slaves to time — as it passes, we grow weaker, less capable, trapped in some dead end career. We become captive to the opinions and fears of others.” (9) “This intense connection and desires allows them to withstand the pain of the process — the self-doubts, the tedious hours of practice and study, the inevitable setbacks, the endless barbs from the envious. They develop a resiliency and confidence that others lack. . Robert Greene
The opposite of love is not hate, it's indifference. The opposite of art is not ugliness, it's indifference. The opposite of faith is not heresy, it's indifference. And the opposite of life is not death, it's indifference.
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Elie Wiesel
Is it possible, in the final analysis, for one human being to achieve perfect understanding of another? We can invest enormous time and energy in serious efforts to know another person, but in the end, how close can we come to that person's essence? We...
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Haruki Murakami
The day the power of love overrules the love of power, the world will know peace.
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Mahatma Gandhi
He suddenly recalled from Plato's Symposium: People were hermaphrodites until God split then in two, and now all the halves wander the world over seeking one another. Love is the longing for the half of ourselves we have lost.
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Milan Kundera
It does not matter how long you are spending on the earth, how much money you have gathered or how much attention you have received. It is the amount of positive vibration you have radiated in life that matters,
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Amit Ray
More Quotes By Robert Greene
Islam deals not only with what man must and must not do, but also with what he needs to know. In other words, Islam is both a way of acting and doing things and a way of knowing.
The unity of scientific and spiritual knowledge is realized when each of the particular sciences is organically related to the supreme knowledge of al-tawhid.
To the extent that in one's act of faith one participates in the truth through reason and heart, faith already implies a particular level of knowledge and of certainty.
Rationalism is false not because it seeks to express reality in rational mode, so far as this possible, but because it seeks to embrace the whole of reality in the realm of reason, as if the reason coincides with the very principle of things.
Faith in Qur'anic revelation unveils all the possibilities that lie before the human intellect.
